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They had been herded onto a large but barren reservation through a series of wars and unhappy treaties.

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He later taught at Yale, and later still at the University of California at Berkeley.Or a vision of the moon or a white buffalo could lead one to a life as a berdache, a man who dresses and behaves as if he were a woman.In any case, the number of roles one could play in life was extremely limited for men, and even more so for women.Erikson was offered a position at the Harvard Medical School and practiced child psychoanalysis privately.During this time, he met psychologists like Henry Murray and Kurt Lewin, and anthropologists like Ruth Benedict, Margaret Mead, and Gregory Bateson.Among the Oglala Lakota, it was the tradition for an adolescent boy to go off on his own, weaponless and wearing nothing but a loincloth and mocassins, on a dream quest.

Hungry, thirsty, and bone-tired, the boy would expect to have a dream on the fourth day which would reveal to him his life's path.

Rural Americans find that the cultures of childhood won't cut it in the larger society. We cannot pass over this little piece of biography without some comment: The development of identity seems to have been one of his greatest concerns in Erikson's own life as well as in his theory.

And the great majority of European-Americans have, in fact, little left of their own cultural identities other than wearing green on St. During his childhood, and his early adulthood, he was Erik Homberger, and his parents kept the details of his birth a secret.

Patrick's Day or a recipe for marinara sauce from grandma! So here he was, a tall, blond, blue-eyed boy who was also Jewish.

American culture, because it is everybody's, is in some senses nobody's. At temple school, the kids teased him for being Nordic; at grammar school, they teased him for being Jewish.

It was during this period of time that he did his famous studies of modern life among the Lakota and the Yurok.